In
order to understand modern day Turkey and the instability it is
helping to promote throughout Europe, it would be useful to
understand its ‘recent’ history.
Osman
Bey (1291-1326) – founded the Ottoman Empire. He took a peripheral
fiefdom in the far west of the Islamic empire, on the border between
the Islamic and Byzantine (Christian) empires, and made much of it
his dominion. Constantinople was the Capital of the Byzantine Empire
and the Centre of Eastern Orthodox Christianity. When Mehmet 2nd
captured Constantinople in 1453 he is reported to have let loose his
troops on the city’s
Christian residents and
over 3 days they
raped,
looted
and murdered the city’s
inhabitants. Paintings
celebrating this ‘great lesson’ (of
how defiance to conquest would be rewarded) show
rivers of blood.
The
Ottoman empire
(1299-1923) incorporated colonialism
with Jihad; justifying conquest and slavery, centuries before White
Europe did the same.
The
Battle of Vienna, in late 1683, saw the end of Muslim-Ottoman
expansion into
Europe. 18th
Century Turkey maintained
its territorial integrity but
mainly because of divisions within a
Europe which
was obsessed by
ethnocentric nationalism.
Perversely, this
nationalism
drove the
19th
Centuries
European colonial
enterprise into
Africa and the Far East.
On
February 3, 1830 an international conference in London led to a
guarantee of territorial integrity for an independent Greece.
Britain, France and Russia were its guarantors. The Greek revolt
against Muslim rule was the Colonial eras first war waged against
foreign rule. The two bookends of colonial independence (Greece in
1830 and Israel in 1948), suffered terribly under Turkish misrule.
Yet when we rage against colonialism we see only
Western crimes and not their equivalent
enterprise, of which the Islamic slave
trade was a key enabler. It is a bizarre and
inexplicable omission that gives the Muslim world an aura of
respectability and revolutionary virtue as an “oppressed people”
though it is simply not justified.
Europe
made several attempts to prop up the corrupt Ottoman Empire.
Turkey’s predecessor was a Muslim empire 5.2 million square
kilometres in land area (2 million square miles) compared with
Turkeys’ current territorial base of 0.8 million square kilometres
(0.3 million square miles.) Turkey’s collapse simply whet the
appetite of Arab dictators across the Near East.
The
dissatisfaction and enmity that suffuses the Arab world today is a
direct result of the disintegration of the Ottoman empire. It left
local Arab leaders baying for blood and empire, fed by Muslim myths
and tales of violent slaughter. That slaughter of infidel peoples is
a guide to modern behaviour modelled on the brutality of Islam’s
founders and their subsequent conquering aspirants. It helps to
explain the fanaticism that drives the killers of Islamic State.
That we fail to connect the dots between their willing executioners
and the Western World’s Muslim Fundamentalists is therefore
incomprehensibly naïve.
In
1878 the Treaty of Berlin was signed, in order to protect minorities
throughout the Turkish (Ottoman) Empire from persecution. It was
needed. It was also ignored. An indirect result was that in 1895-96
Abdul Humid, the 34th Sultan of the Ottoman Empire, (also
known as the Red Sultan or Abdul the Damned) murdered up to 200,000
Armenians in a campaign that was intended to ensure submission for
the survivors.
Many
Armenians fled to Europe and the USA. Dispersal and exile is common
enough for survivors. But perhaps, the Ottoman empires Armenians
(those who remained behind) thought they would be protected by
Britain, France and even their enemy, Russia.
Turkey
systematically discriminated against the church and to this day they
refuse to recognize the 1890’s organized murder of the Armenians.
Nor do they recognise the next stage in Armenia’s tragedy.
Disarmament, elimination of anyone who might be in a position to
fight back, and resettlement, were all weapons intended to facilitate
the final Armenian solution.
In
a frightening rehearsal for Hitlers organized and multiple genocides,
towns were systematically cleansed of Armenians. Death came quickly
but disease also took many of those waiting to die. There is
general agreement that between one million and one and a half million
Armenians died. Atrocities were documented by numerous diplomatic
missions and interested parties. Foreign records of the events are
undeniable. Extermination had one added advantage for the Turkish
government. Muslims could be housed in the homes of the dead; houses
left fully furnished, unless pillaged by former friends and
neighbours.
Theological
justification could be made at every stage of the process. Slavery,
dispossession,
theft
and
extermination;
all these things were meant and are still meant to demonstrate, in an
unambiguous and tangible way, the superiority of Muslim civilization.
Theologically
all
property is the material right of ownership
of the global Islamic nation. Retribution
reinforced
a message that
resistance is
futile.
Resistance
will provoke
a terrible price, one
which will be seared
into ethnic memory.
More
important than that message is the lesson
Hitler, Stalin
and today’s
Islamic
State learnt from
the inaction and the indifference of other nations.
The
Armenian genocide took place between 1915 and 1917. Greek and
Assyrian Christians were also targeted as part of a policy of ethnic
cleansing.
And
then we have the Kurds. The Kurds of the Near East have been denied
any justice by the global community. Kurdish persecution has been
ignored partly because their ethnic geographical boundaries transect
the borders of four competing bully empires (Iran, Iraq, Syria and
Turkey). Fear of the effects of destabilising the three remaining
political entities can be better appreciated when we look at Syria
after almost six years of civil war. Syria had a population of 22
million people and today 11 ½ million of them are either internally
displaced or refugees now residing in other countries. The remaining
three nations have a combined population of almost 200 million
people.
Arab,
Turkish and Iranian political ambitions are never questioned unless
they threaten to impede the flow of oil to Europe. If no-one will
stand against them then it is also clear that no one is safe.
Turkey
has destroyed
at least three
thousand Kurdish villages since
the 1980’s and
evicted millions of Kurdish people from their ancestral homes. There
are over three million Kurdish refugees. Turkey
tortured tens if not hundreds of thousands of Kurdish people and has
murdered over
37,000 of them (since the PKK’s armed uprising began in 1984).
Turkey denies
the Kurds any right to
self determination.
And
then we have the Turkish conquest of Northern Cyprus. All but
ignored by European nations that usually grovel before an
expansionist Turkey, they ensure nothing offensive is ever passed at
the United Nations; nothing that might offend Turkey’s neo-Ottoman
rulers. Turkey has invaded
Christian Cyprus and replaced the population it killed or expelled by
the forcible transfer onto the land it conquered with Kurds it
displaced
from elsewhere in Turkey. This is in direct violation of Article 49
of the Fourth Geneva Convention but the United
Nations
will never invoke Article 49 because it has
only ever done
so with
the Jewish state, with Israel.
The
Fourth Geneva Convention on the Rules of War was adopted in 1949.
Switzerland, the Depository of the Fourth Geneva Convention profited
more than any other nation from the hell that was the Second World
War. Switzerland must agree to call a special meeting of the High
Contracting Parties (representatives of states who have signed or
ratified the treaty). It has met only three times since the
Convention was enacted. That is three times in sixty-seven years. On
each occasion it was convened to condemn Israel. There have been
hundreds of wars since WW2 ended and over 50,000,000 deaths
attributed to those wars. The total number of deaths in
Israel-Palestine represent less than 1:1,000 of the total and yet as
indicated by the Swiss example the relevance of the UN to solving or
preventing human conflict is non-existent.
None
of the wars that took place since the second half of the Twentieth
Century took place because of poverty. The wars have been
politically or religiously inspired. Many secular causes display
religious devotion based on either a single catechism or a series of
devotional texts that must be accepted without question and that are
overseen by a secular ecclesiastic body of political purists.
Amos
Alon in “A Blood Dimmed Tide” describes a theology of conflict
made worse by the collapse of the Soviet Union. This is because the
conflicting racial and colonial ambitions of Islam’s warrior clergy
has seen Turkey and Iran clamour for control of their geopolitical
neighbourhood. And to those I would add Iraq, Saudi Arabia and
Jordan. All have exercised their expansionist colonial ambitions at
a cost of hundreds of thousands of human lives.
The
following is from an article by the Henry Jackson Society: “Turkey
is to the Syrian jihad what Pakistan was to the Afghan jihad or
Azerbaijan was to the Chechen jihad—or indeed Syria was to the
Iraqi jihad. A rear-base from which fighters can enter the battle,
but to which they can take shelter to hide, recuperate, fundraise,
and organise.” Turkey will
probably never be called to account by any international community.
neo-Ottoman
expansionism
is
driven by a theologically
fundamentalist doctrine
which makes
Turkey a threat to world
peace precisely because it instructs and therefore infects the nation
and as the previous
paragraph indicated, it
contaminates not just its
hinterlands but the nations it comes into contact with.
Pinhas
Inbari, writing in the journal of the Jerusalem Center for Public
Affairs (Can Israel and Turkey Reconcile?) said “Turkey is in the
midst of defining its identity – as Turkish first or Muslim first
with a “neo-Ottoman underpinning. If Turkey chooses its “Turkish”
identity, a true Israeli-Turkish reconciliation may be possible, but
if Erdogan chooses his neo-Ottoman Muslim path, obstacles may block
the reconciliation.”
I
would disagree with Pinhas on the simplicity of his statement.
Before the Islamic political revolution began to take hold in Turkey,
it was a secular society governed along strict lines of separation
between Mosque and State. But still it was awash with racism,
ethnic-religious belligerence and chauvinism. Tolerance of
intolerance creates the atmosphere that eventually leads to fascism,
and fascism is the handmaiden of dictatorship.
In
politics, to negotiate from weakness is a sign of capitulation. The
Muslim world understands this far better than we do. Terrorism
is a political act, never a moral choice even when people use
simplistic arguments in their attempt to create justification for it.
The Western world is economically vulnerable and exposed to
every means of blackmail that the Muslim world can throw our way.
Threats of violence, terror and fear of economic and terminal decline
are powerful enablers for acquiescence to positive discriminatory
treatment towards the faithful, especially when they also tap into
ancient prejudices that have never been eliminated.
The
assassination of the Russian ambassador in Ankara just over two weeks ago is a symptom of
Turkish
jingoism.
It
is a lesson that Israel and the rest of Western Society must learn
from. And Israel must never drop its guard in its awareness of the
threat posed by fundamentalism, either from Turkey or, from within
its own society.
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