It began with a
preview of the new BBC television blockbuster drama series starting just after
Christmas. 'Dickensian' is a mashup of Dickens most popular works. In the preview, Fagin is a stereotypically
sinister, snarling Jew with a prominently worn Mizrachi Jewish skull cap. Fagin is shown in profile to cinematically
disturbing effect.
At a time of
heightened fear of terrorism the press does its best to ignore antisemitism
even though in every country that statistics are kept, antisemitism is of
considerably greater prevalence than Islamaphobia.
Christmas is a time
that is supposed to represent good-will to all men (and I assume women as
well). Until recently most orthodox Jews
ignored Christmas, even as a secular festival, because of its negative history. That history was one where Jews experienced
fear due to incitement by the Christian clergy and persecution based upon the
accusation of deicide. Modern Israel not
surprisingly, ignores this period of the year except in the distribution of
free pine trees to any Christian families wishing to celebrate the
festival. It makes the deception and
incitement by Western news outlets (our modern priesthood) all the more
telling.
If we set aside the
egos and prejudices of journalism's finest sons and daughters then that is our
first issue. It is a naive belief that
journalism is meant to inform rather than what it really is; a platform for the
expression of biases; a vehicle for conveying editorial prejudice. And Jews have a particular interest in the
chimera of honesty that is the practice of journalism because it is the Jews
who are always the first to suffer its deceptions.
Our problem is that
Jews are not meant to be normal people with normal fears, desires and
anxieties. We are constantly being enjoined to learn from our history as if
only we are expected to respect those who disrespect us, and exercise restraint
at every provocation. But we have always been told to turn the other cheek (so
that we would make an easier target). The definition that UK society refuses
to acknowledge is this: Antisemitism is the expectation that Jews will respond
to every action against them in a way that demonstrates a unique tolerance, a
tolerance that is expected of no one else. It is the reaction to that failure
of expectation that self justifies the bigot’s antisemitism.
So my complaint is
that Jews in the Jewish Diaspora and in Israel are held to a standard
expected of no one else and no other nation.
The hallmark of the modern antisemite is not his or her naked aggression
or the intimidation that is part of their natural demeanor towards us. It is the displeasure, the rarely concealed
contempt that is displayed whenever we and only we do not listen to the
“instructions” or “advice” given to us, most often unsolicited, by journalists,
lecturers, professors and politicians alike.
It is truly an act
of deception or naivete to believe that the visual media either informs or
educates to a neutral agenda. Repetition is the essence of the propagandists’
art and visual stimulation, the most effective means of imprinting an idea,
good or bad into our sub-conscious.
For example, on
December 26th a popular BBC soap opera “Eastenders” had a story line
around a Nativity play. In the play a boy states “Yes we can stay in this inn because Islam
welcomes all faiths.” Islam emerged a
distance of 1,300 kilometers (as the crow flies) from Israel and did
not begin until 600 years after the biblical story. The remark, aside
from its fundamental inaccuracy implies that Mary and Joseph were excluded from
the inn on religious grounds. This is
also not part of the biblical story. Just to round off this antisemitic fantasy
defilement, at this time of the year apologists for Palestinian terror often
endow Jesus, Mary and Joseph with a faux Palestinian identity. The reality is
that Palestinians, as Arabs, would have assaulted and perhaps murdered any Jews
not traveling in convoy, for that lawlessness and thuggery is also the history
of Arab (Palestinian) conduct towards non-Muslims over the centuries of their
habitation in the Holy Land.
When I was growing
up I had never seen a person who was not white except for those people I
watched on TV and they were mostly gangsters.
I did not know how I would react to my first encounter with someone who
was “different”. But I was thankfully
brought up to believe in the essential equality of everyone so I passed the
test. I do not believe that film makers
are unaware of the impact their film making has on people. When dealing with reality based fiction they
cater to our need for the reassurance of familiarity and not to jar us from the
sense of comforting complacency that most of us prefer to inhabit in our
everyday lives.
There are some
reinforcing memes best abandoned to the antechambers of history, for the study of
relics of past abomination by scholars and antiquarians. The Merchant of Venice and the various
Passion Plays are two of these negatively reinforcing and culturally ugly literary
events. So is Oliver Twist. No matter how the literary crowd try to sugar coat
them, with their antiquity or by their authors’ pedigree the characters
portrayed also deliver a message, of reinforcing and repulsive stereotype. The damage prejudiced portrayal causes can
not be justified, not in an era when even associating Islam with terrorism is
regarded as secular blasphemy; not when politicians, social commentators and
national media outlets make every effort to disassociate us from fearing the
Muslims in our midst, to protect Muslims from any negative association that the
expression of Muslim extremism may generate.
The BBC more than
most international media behemoths understands this. Its’ sensitivity ensures that even Muslim
mass murderers are never portrayed as villains. It does its best to inoculate
Islamists from being forced to confront their inhumanity. The BBC’s discomfort
with terms such as “Islamic State” and any other term that ties the Muslim
faith to crimes of violence or hate crimes proves that the BBC has internalised
at least some historical lessons.
To rationalise a
narrowly focused bigotry in a world that is experiencing ethnic and religious
conflict on a global scale and to dismiss the criticism of that bigotry because
it is done in homage to art is an unacceptable rationalisation for continued prejudice
and hate.
The latest BBC drama
series about Charles Dickens was previewed on Breakfast BBC’s news program and
from the start it was clear that it was not meant for us to feel sympathy for
anyone of Jewish background. The BBC is
at war with Israel,
both individual and nation. Its methods are subtle but that does not detract from
its purpose. If you are Jewish but do not heed the “advice” of Britain’s elite
you are the enemy. The Jews have always
been Britain’s
enemies. The BBC is at war with most of
us, Jews and Israeli’s. It is always
happy to implant seeds of hate via a new program or via its latest headline. Isn’t
it time the Board of Deputies of British Jews or the Jewish Leadership Council (for
the British, Jewish community) and the government of the State of Israel took
this threat with all seriousness?
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