News reporting is usually politically
subjective and rarely does it convey any depth of information. It should not be
a surprise to anyone that we then discuss current events without possessing either
knowledge or familiarity, except perhaps through popular cultural references.
One of the issues that society faces is the
competition between ‘high-culture’ and what is derogatorily referred to as
‘low-culture’ in what is traditionally viewed as two opposing sides to the
class war. What is problematic is that Pop-culture legitimises a reductive approach
to everything. It decomplexifies the
irreducible to a sound bite. When an English rose twittered that Barraco Barner
was our President (the UK
has a Prime Minister and his name is David Cameron) and asked why we were
getting involved with Russia (!) she was simply demonstrating her lack of
knowledge. Ignorance has an appeal to
many. If we discount the trolls that abused our internet lass, we truly live in
a world that celebrates it. To many people the claim that we are ‘dumbing’ down
society is contentious because it assumes a judgment on taste that remains relatively
static or is complex. To the critic of high culture the simplification of
cultural values nullifies class distinction.
My fear is that if you give em what they want and they are happy with
what they have, ‘doing’ it cheap is fine, except that ‘cheap’ is too often a
by-product of exploitation. In a
degraded society people who are easily satisfied are as easily controlled by
government.
We are living in an age of unparalleled
communications and this excited mass of electrons surging around us soaks us
with a shower of enormous amounts of knowledge. That knowledge floats around
us, through us and over us without really giving us any insight into its
significance. And here is the problem. Without a basic grounding in history and
geography the world truly is just around the corner and over the next
hill.
Unless we are grounded in knowledge of our
past we cannot understand the present
and because we live in a world of transparent borders there are multiple
‘presents’ from which to choose. It is
part of the reason that our contemporary identities are diverse but for many
people, fractured. People who believe
themselves to be above history have no identity to define them and will seek
out a new one. Often it is they who are
vulnerable to extremism because the ‘soul’ is a book whose blank pages we may
choose to drench in wisdom or soak in poison. Too often, it is those people who
have an opinion and given the opportunity to spread knowledge, subvert
knowledge instead with their sullied enthusiasm and their bullying tactics.
Knowing history is the key to unlocking the
reason behind events as they unfold.
Understanding the geography behind the development of societies and
nations creates the background for understanding history.
But we live in a world of some 200 countries
and each has its own story. It does not mean that we cannot try to understand
but if a lifetime does not prepare us for knowing everything there is to know
then certainly twelve years allocated to our full time education must be
treated with care and respect. And yet, education is something that we abuse constantly
– we use our children as objects of experimentation; we study them as much as
we study the subject matter to be taught.
A change in the education system creates a generation of children whose
education is disrupted. Systems
regularly change. New books are not the
result of greater knowledge but too often the result of political interference.
And they cost tens if not hundreds of millions of pounds in publishing costs, the
cost of withdrawing text books, and training because often the teachers must be
taught a new truth.
If our education system is an exercise in
Social Darwinism then logically, private schools will always win out over state
schools if only because they have reduced class sizes. This enables greater
focus on creating understanding. State
schools are temples to mass-production and so, they will always fail the
majority of their students. Education is
Darwinian competition in which case, perhaps we are phrasing the debate
badly. Society has become such an
expensive beast to maintain we inevitably defer consideration of the outcome of
the education debate to a mythical future time where resources may magically
become available and meanwhile, we experiment with our children’s future.
From time to time we ‘go back to basics’
which means we strip off the accumulation of current social fashion that
surrounds our education system, we endeavor to teach our children in a way
that actually makes sense and delivers results that benefit both our children
and society. It is when we add layers of
complexity that we lose sight of the child we are meant to be educating. Part of that process seems to have been lost
so long ago that I do not know if we can ever regain it.
We teach history and geography, the two
cannot be separated; geography defines us and it is the bedrock onto which our
history is built. For instance the major economic powers of the modern era have
all been served by extensive water based transport systems. The ‘Cradle of (Western) Civilization’ arose
within the perimeters of the Fertile Crescent,
an area of rivers and marshlands.
But what we teach is suitably banal – it
does not assist us in understanding our world better or prepare us for future
confrontations. The enormous diversity that
is the source of so much of our inspiration as well as our conflict can teach us
greater tolerance but only if that knowledge is taught without censorship. It is not possible to appreciate even a basic
understanding of the world around us if we have only partial familiarity with
the facts. But this is the way that
propaganda is delivered. Why do we fail
in our responsibility to educate? In part it is fear. What history should we teach and why? Do we
teach about Mohammed the predatory prophet and his legacy of conquest? Is King
David’s adultery relevant? How do we teach the sexual oppression of women
throughout history? Why do we not teach that slavery was a global institution
and that almost thirty million people are enslaved even now? At what age do we
teach children about war, and which ones? Define a moral war, in which case,
who defines an immoral war?
Our history frames our identity. If we have
a secure identity then no question will be so difficult we cannot respond to it.
We create a human encyclopaedia by
building layers of understanding and not by throwing thousands of pages of unrelated
garbage together and then expecting the child to sort through mountains of
detritus.
Our education system has provided us with a
generation that idolises inanity; that worships the mundane. ‘Hello Magazine’ and the latest batch of reality
TV shows are what drive society. And
that is a frightening fact. It is
frightening because it leaves the management of people in society to those who
manipulate reality: entertainers, journalists and politicians, media managers
all.
We as a species are supposed to continuously
develop as human beings. But this
generation has given us insights into the cosmos without progressing in our
understanding of humanity. The education system is failing society. Knowledge and
understanding should give us purpose, and with purpose, hope for a better
future. Here, overwhelmingly, lies our present failure. We continue as if the last few centuries were
not numerically, the bloodiest in human history. If our education system does not help us to
understand why things happen in the world how can we avoid further human
conflict?
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