As
part of our 25th wedding anniversary celebration we looked at Budapest,
Venice and Barcelona. We settled on Tel Aviv. To be fair, twelve months before that we had spent
two days in Tel Aviv and it wasn’t nearly long enough. Twenty-seven years
earlier I had dragged my then girl-friend (now wife) all over Tel Aviv. Then, it was dirty and dusty but parts were
gentrified. Bauhaus
hadn’t yet gained the international recognition that it enjoys today.
This time we
spent a couple of days walking from Geula
Street which runs perpendicular from the seaside
to Rothschild Boulevard
and beyond. Rothschild and Chen are two
of the streets whose middle has a walkway the entire length, planted with the
most gorgeous trees. Many of those trees
have roots wrapped around their trunks providing an organic sculptural majesty
- they are a variety of Ficus or rubber tree.
One of the smart things the cities founders did was to create those tree
lined boulevards which helps to circulate air and provide shade.
The downside to Tel Aviv is its lack of ambition for itself and its’ shabby chic. It may look good on a teenager but not on a building. It spells out what is wrong with a city that has only recently celebrated its centenary; more about that later.
For
the first few decades of renewed independence the refugee camps (Ma’abarot) housing
Jewish refugees from throughout the Arab world were a necessary eye-sore
that challenged successive governments to clear them. Necessities were basics, not luxuries. The possession of a small foreign currency account
in the USA while Yitzhak Rabin was ambassador there (which his wife failed to
close after the ambassador returned to Israel) brought about both the
resignation of the serving prime minister, that same Yitzhak Rabin, and the
fall of his government.
Four decades ago a representative of the state of Israel would recommend that a new
immigrant bring with them a decent kettle when they immigrated! This occurred at around the same time that an
investigative journalist wrote an expose demonstrating how 70 families owned
most of the wealth of the state. The
book had no impact on the uneven distribution of wealth.
Today,
one statistic states that 5% of Israeli families (a few more than the 70 that
once controlled everything) have 80% of the nation’s wealth. The GINI
co-efficient which measures the distance between rich and poor, places Israel
alongside the USA as highest in the developed world in the disparity between
rich and poor. The price of basic
foodstuffs is ridiculously expensive. It isn’t just imports that cost too
much. Taxes are only part of the
issue. It is greed, centralized wealth
and import policies that protect the oligarchs.
A book in the English language at Steimatsky’s (Israel’s
largest bookstore chain) costs almost three and a half times the price it would
cost in the West. Packaged foods are
often double what the same or a similar product would cost in a European
country.
Outside
the country, Israelis are competitive and have great products; internally it
is as if a mafia owns everything and has no loyalty to anyone, at least not
within Israel. From a country of farmers and pioneers to a
modern nation fed up with austerity, but led by politicians that have no
national agenda, no unifying national vision, it makes sense that every
man and woman is for themselves, and only themselves.
That
explains the greed but not the lack of civic community. An example is Tel Aviv which is called “the White City,”
a designation based on its 4,000 Bauhaus/ International Style buildings, many
of which are in need of serious renovation.
(It used to also be called the Big Orange as a nod to the Big
Apple). Enormous infrastructure projects
are being proposed (such as the TA Light rail project and redevelopment of
former military lands for large-scale commercial and residential
construction.) But almost everything in
Tel Aviv appears tired and even decrepit.
The cosmetic face of Tel Aviv is usually ignored. Newly constructed hotels and beach-side
apartments are soon in need of maintenance and even the 5 star hotels along the
sea-side appear externally dilapidated.
1970’s entertainment structures are ugly and clearly no longer
maintained. Some-one is making lots of
money but it is not from any attempt at creating civic pride.
Operation
Protective Edge and other previous military conflicts affected Jerusalem – generating fear and damaging
tourism. But TA has rarely been touched
(excepting during the First Iraq War when Iraq fired 39 missiles at it). An enormous quantity of cash (mostly foreign
donations) has contributed to the ongoing beautification of Jerusalem and to its maintenance. But TA is
overwhelmingly ignored. So the question
is, why do its citizens ignore aesthetics? To show its contempt for modern town
planning, the Midrachov, the seaside walkway that stretches the length of Tel
Aviv from the fashionable area of shops
in the North to Jaffa
in the south was still under reconstruction in the summer time during the peak period
of the tourist season.
Maybe
the main problem is that that 5% who own most of the wealth are funding both
the political left and the political right.
So there are few (if any) national politicians with significant
influence who are willing to take on any national issues that impact their own
narrow interests. A simple example
occurred with the 2015 budget. Yair
Lapid planned three modest agricultural reforms for sheep’s milk, egg quotas
and fish. These plans would have lowered prices, but Agriculture Minister Yair
Shamir blocked them. He did so because
his party has activists from farming communities and agri-production
organizations who we must assume, opposed the reforms. (Ha’aretz January 2nd,
2015) The Israeli market is not competitive.
It is controlled by vertical monopolies that prevent competition in
local and national markets. Israel
is too small not to be regulated but control can also be abusive. The danger in any relationship is that those
that seek control rarely know when to stop and the difference between control
and dictatorship is in the degree by which control is exercised.
Japan had a
similar problem in the period that ended with General MacArthur’s rule. The Zaibatsu were enormous conglomerates with
control over every aspect of Japanese life. Breaking up the Zaibatsu helped to
facilitate Japanese competition with the West.
For almost five decades the Japanese economy not only flourished but was
viewed as the model of a centralized economy that other states could emulate,
if they wanted to develop a healthy economy.
The
need for action against oligarchies and monopolistic practices is obvious. Israel needs effective
legislation targeting the control that the super-rich have over the Israeli economy.
But the only way that will happen is if collusion is permitted by those same
people and organizations in the furtherance of international competition
because Israel
is too small a market to sustain the ambitious entrepreneur.
There
needs to be tax incentives to increase domestic productivity without jobs being
lost. Competition has meant the transfer
of jobs overseas. There has to be tax
incentives to ensure jobs remain in Israel. Unemployment damages the
social fabric.
People
do not invest in property maintenance or in the creation of legacy structures
if they are not committed to the local community. A beautiful building, donations to art
galleries and parks endowed in their names and the names of their loved ones
are demonstrative of public statements of permanence.
Instead,
in Israel
we have foreign donors who endow universities, museums and public spaces while
super-rich Israelis offer 50 shekels to their fellow Israelis and then demand a
rename of the building in their name.
Worse, when their inflated egos are insufficiently stroked they emigrate
and take their money and their physical assets with them.
Civic
pride and economic maturity entails investment in aesthetic as well as
commercial infrastructure. It includes long term Israel
focused business and social investment; not selling off every technological
innovation that emerges from Israel’s
creative genius and not ignoring the cultural needs of the people.
The
first stage of Zionism, building the nation so that it would be sustainable, is
completed. The second stage, a renewed
Zionism that builds and beautifies the land has not yet begun but it is urgently
required. We do not discuss Zionism because
we are intellectually and morally fatigued through the constant attacks of bigots
who have no interest in understanding its noble birth or its ongoing mission
but who have every interest in demonizing Zionism and thereby rewriting the
history books; thus preventing any meaningful understanding of it. A vigorous
debate around a renewed Zionist vision will not only raise the quality of
debate but also provide critical focus for Israel’s notoriously partisan political
parties and perhaps even a means for reuniting some of them.